Media Working Group and Earthtime

present

Documentary maker Miguel Huarcaya from Lima, Peru, currently working in Ecuador will screen and lecture on -

The Ethnographical and the Political:
Video Making and the Ecuadorian Indigenous People's Movement

In this lecture , Peruvian Documentary maker Miguel Huarcaya will screen several videos product of his extensive collaboration with the Department of Communication of the Confederation of Indigenous Nationalities of Ecuador (CONAIE). In addition to describing that experience, Mr. Huarcaya will comment on the present cultural and political condition of Ecuadorian indigenous population.

This is a Bi-Lingual event in Spanish and English

These lectures and screenings are held in wheelchair accessible sites; if you would like to have a signer present or would like more information about these events please call please call 859.581.0033 or email us mail@mwg.org

A Special Showing and Discussion with Ecuadorian Documentary videomaker
Sergio Miguel Huarcaya
at University of Kentucky, in cooperation with the
UK Department of Environmental Studies
and the Latin American Studies Program,
Lexington, Kentucky
Wednesday, April 4, 6:30 p.m.
Room 110 of the Classroom Building
This event is free and open to the public

Miami University
in cooperation with the Department of Latin American Studies,
Oxford, Ohio
Thrusday April 12, 3 - 4:30 pm
113 LAWS HALL

Ohio University
in cooperation with the School of Film
Athens, OH
Wednesday, April 18, 7 pm to 9 pm

Centro de Culturale
in cooperation with the Tualatin Valley Community Access Center
Portland, OR
Tuesday, April 24, 7 pm


Beaverton, Oregon
Sponsored by the PSU Multicultural Center
In colaboration with Tualatin Valley Community Access Television,
Monday, April 23rd, 7pm - 9pm
Room 290/92, 2nd Floor
Smith Memorial Center
Portland State University
1825 SW Broadway

All events are wheel chair accessible, free and open the public

Earthtime (www.et7d.com) is a non- profit organization whose mission is to create opportunities for the exchange of knowledge and experience between people of diverse perspectives and cultures. It is founded on Seven Directions practice which is a method for thinking, communicating, thinking about thinking, and interacting based on indigenous knowledge that offers a holistic tool for engaging across difference.
Media Working Group (www.mwg.org) is a non-profit media education, production, research and development organization that provides an organizational framework for diverse multi-disciplinary work in media culture.

 

The videos to be shown are the following:

La dignidad de los Pueblos. El levantamiento del 21 de Enero, 2000
(The Dignity of the Peoples. The Upraising of January 21, 2000) Documentary 00:47:50

View a clip in streaming QuickTime format: La dignidad de los Pueblos

In Ecuador, on January 21 of 2000, an uprising of indigenous people, with last-minute support from low and mid-level military officers, succeeded in ousting the corrupted president, Jamil Mahuad. Unlawfully favoring the banking oligarchy, Mahuad's economic policies had been rapidly increasing the population of destitute Ecuadorians, most of them indigenous. Inflation was rampant and during his mandate, the national currency lost about four fifths of its value. Mahuad even blocked the people's bank accounts, allowing corrupted bankers to flee the country with all their clients' money. In despite of the deployment of 30,000 troops to prevent the Indians from reaching Quito, the Ecuadorian capital, by January 20 tens of thousands had made their way into the city. Their cause won the support of students and other sectors of Ecuadorian society, who organized support demonstrations.

 

On January 21, thousands of Indians and their allies surrounded the Congress. Several units of the army broke ranks and allowed indigenous activists to seize the building. Hours later, the movement declared a new government of "National Salvation," and tens of thousands poured into the streets of Quito to welcome a must needed change in the Ecuadorian political, judiciary, legislative and economic systems.The victory was short-lived. Ecuador's top military officials replaced the mid-level military leader of the movement with one of their own. Before dawn, coerced by the United States government, the top officials ousted the National Salvation Government and installed Mahuad's vice president, Gustavo Noboa, as president. Mahuad was ousted, but the old political regime survived. With daylight, tens of thousand indians began to leave the capital and return to the countryside. Showing many scenes that were censured by the Ecuadorian television channels, which are mostly owned by the banking oligarchy, this video tells the story of the upraising from the perspective of the Indigenous Peoples' Movement.


Tsa´chila (True People).
Dramatized documentary 00:17.42

View a clip in streaming QuickTime format: Tsa'chila

The Tsa´chila are a small indigenous ethnic group from the Ecuadorian western lowlands. They are better known by their Spanish name, Indios Colorados -which literally translates as Reddish Indians. They were named like that because of their traditional bowl-shaped haircuts dyed a brilliant red, using a natural dye from the achiote plant. Tsa´chila medicine men, or curanderos, possess a worldwide reputation. Many Ecuadorians and foreigners come to their villages to be cured by them.
This video is a representation of their culture from their own perspective. It is a participatory project inasmuch as Tsa´chila youth and young adults wrote the script. It deals with the preservation of their cultural traditions in contraposition with the social pressure for assimilation into mainstream mestizo culture. In addition, it deals with some of their main problems as an ethnic minority including discrimination in schools, spoliation of their natural resources, and the taking of their territorial possessions by the mestizos. The video ends with a calling to Tsa´chila for political organizing.

Lago San Pablo. Coya Raymi 2000. 00:04.40

View a clip in streaming QuickTime format: Lago San Pablo

Coya Raymi is an annual festivity of the Quichua Indians of the province of Imbabura. It celebrates women, fecundity and corn production. One of the many activities of this fiesta, which takes place during the month of September, is a race of caballitos de Totora (canoes made out of reed) in the Lake San Pablo. The video is a representation of the race that took place in September 2000.

Niņu Chu/Matsunu Malunu (Child Christ festivity and traditional wedding ceremony of Chachi Indians) Ethnographic documentary. Work in progress. Sample footage 00:04.16

View a clip in streaming QuickTime format: Ninu Chu

Chachi Indians, apparently related to the extinct Chibchas, migrated from the Sierras to the tropical Ecuadorian northwestern lowlands somewhere around five hundred centuries ago. Now, they are a small indigenous ethnic group of around 5,000 individuals with their own language -the cha'palaachi- and distinct culture. They live dispersed in a thickly vegetated area, mostly on the riverbanks of the leisurely flowing Cayapa River and its tributaries. They are known for their basketwork and one-piece canoe woodcarving. Chachi Indians were Christianized centuries ago, and their festivities are a curious aggregate of catholic and native traditions
This video is a documentation of one of their most important celebrations, Niņu Chu or Christ Child Festivity. This celebration takes place in a special ceremonial field, inhabited for most of the year, during the days of December 23, 24 and 25. In that field, there are several elevated huts for sheltering the participating families. The field also serves as cemetery, and beneath the elevated huts, lie the tombs of their defunct ancestors. The festivity gets started with the clearing of the whole area, owing to the profuse growth of vegetation. For marriageable Chachi Indians, this is one of the only two opportunities in the year to get married, the other been Easter celebration. In addition to the native rituals of the collective wedding, there is tcampoo -a thick and sweet drink made out of corn- drinking, the observance of the rule of separation of the sexes at public gatherings, the performance of the traditional Chachi dance, and plenty of marimba playing. On the last night of the celebration, Chachi's customary law dictates that the bridal pairs must stay awake until dawn; otherwise, their sleep is an omen that they will die soon. Aware on the influence of mainstream mestizo culture on their cultural identity, Chachi Indians are fighting to keep their traditions alive.